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China's Muslims and Japan's Empire

Centering Islam in World War II

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In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little-known story of Japan's interest in Islam during its occupation of North China, Hammond shows how imperial Japanese aimed to defeat the Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative—and, at the same time, to create new Muslim consumer markets that would, the Japanese hoped, act to subvert the existing global capitalist world order and destabilize the Soviets.
This history can be told only by reinstating agency to Muslims in China who became active participants in the brokering and political jockeying between the Chinese Nationalists and the Japanese Empire. Hammond argues that the competition for their loyalty was central to the creation of the ethnoreligious identity of Muslims living on the Chinese mainland. Their wartime experience ultimately helped shape the formation of Sino-Muslims' religious identities within global Islamic networks, as well as their incorporation into the Chinese state, where the conditions of that incorporation remain unstable and contested to this day.
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    • Publisher's Weekly

      August 17, 2020
      Hammond, professor of East Asian History at the Univ. of Arkansas, debuts with an illuminating overview of Japan’s overtures during WWII to minority Muslim communities in Asia as a nation-building tactic. Beginning with the occupation of North China in 1937, the Japanese government attempted to build a network of loyalists who could maintain trade networks, practice diplomacy, and voice political support. Focusing mostly on Chinese-speaking Muslims—with occasional examinations of Tatar, Afghan, and Filipino Muslims—Hammond provides key context about the justifications for Japan’s outreach (such as fabricated shared historical connections) while also showcasing the successful establishment of markets between Japan and Sino-Muslim communities, who had to chose to either collaborate with or resist the Japanese occupation. Hammond’s observations on the “incredible diversity among Muslim communities and Islamic practices throughout Asia” provide an eye-opening departure from the more common, Western-oriented perspectives on WWII in Asia, and counters the stereotypes of Japan and China as internally homogenous nations with single schools of thought. Though the prose is occasionally dry, Hammond’s thorough research will illuminate lay readers and scholars alike. This is an excellent and important addition to the WWII history shelf.

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  • English

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